Economic Injustice in Nigeria (Acts 2:44-45): The Niger Delta Experience
Abstract
Crude oil exploration and production is a blessing to the region where it is being carried out in developed nations but in the case of the Niger Delta of Nigeria it is like a curse. Using the economic liberation theology model as a method, this paper aimed at examining the situation of economic injustice in the Niger Delta of Nigeria in the light of Acts 2:44-45; 6:1. It also aimed at proffering some kind of solution to the problem by arousing the interest of and challenging the Nigerian church and state leaders to re-examine the issue of the Niger Delta region. The paper showed that the economic injustice being perpetrated against the region is the neglect of the region by the Federal Government and the Multinationals operating in the region. The work also showed that commissions and ministry such as the Niger Delta Development Commission and Federal Ministry of Niger Delta were set as a way to remedy the problem but monies being appropriated and released by the Federal Government not withstanding the fact that some monies go into private pockets does not commensurate with developmental needs of the region. The work was concluded on the presupposition that infrastructural and environmental development can tantamount to economic liberation for the region.
Keywords
Full Text:
PDFReferences
Adebayo, M., Adeleye, A., Adeloye, F., & Adesanya, A. (2006). Effects of hostage taking on the internal Dynamics of oil organization. A seminar paper presented to the department of industrial relations and personnel management, Lagos state University.
Akinyele, R. (2006). Isaac Adaka Boro Patriach of minority activism in the Niger Delta 1914-2000.
Banana, C. (1990). The Biblical basis for liberation struggles. In Banana C. (author) The Gospel According to the Ghetto (pp.42-55). Gweru, Zimbabwe: Mambo Press.
Calef, S. (2014). Prophet margins in the economy of salvation: Having, being, and doing in the gospel of luke. Journal of Religion and Society, 10, 106-131.
Capper, B. (1995). The Palestinian cultural context of earliest Christian community of goods. In R. J. Bauckham (Ed.). The book of acts in its palestinian setting (Vol.4, pp.323-356). Grand Rapids: Eerdmans
Dawsey, J. M. (2001). Liberation theology and economic development. American Journal of Economics and Sociology, 60(5), 203-212.
Egbo, S. H. O. (2010). Deregulation of the downstream sector of the Nigeria oil and gas industry: prospect and challenges (p.35). Being a Paper Presented at the 2010 Pre-graduation Lecture of Petroleum Training Institute, Effurun Held on April 22.
Elliott, J. H. (1991). Temple versus household in luke-acts: A contrast in social institutions. HTS Theological Studies, 47(1), 88-120.
Ellis, M. H., & Maduro, O. (Eds.). (1990). Expanding the view: Gustavo Gutierrez and the future of liberation theology. Maryknoll, NY: Orbis Books.
Encarta. (2009). Microsoft®Encarta® 2009. © 1993-2008 Microsoft Corporation.
Ering, S. O., Bassey, G. E., & Odike, E. L. (2013). The Niger delta crisis in Nigeria: Pre and post amnesty situation. Mediterranean Journal of Social Sciences, 4(6), 421-427.
Esack, F. (2001). How liberated is Christian liberation theology in South Africa? Retrieved 2015, May 29 from http://www.oocities.org/faridesack/fehealth.html
Fleming, D. (2004). Concise bible dictionary. Chattanooga, Tennessee: AMG Publishers.
Gerstner, J. N. (1992). Review of per frost in liberation theology in Tanzania and South Africa: A first world interpretation. Church History, 61, 282-283. doi:10.2307/3168303
Idowu, O. F. (2012). Niger delta crises: Implication for society and organizational effectiveness. British Journal of Arts and Social Sciences, 7(II), 100-112.
Johnson, L. T. (1977). The literary function of possessions in luke-acts (pp.1-12, 162-163, 183-190). Missoula: Scholars Press.
Johnson, L. T. (1981). Sharing possessions. Mandate and symbol of faith (pp.21-23). Philadelphia:Fortress.
Johnson, L. T. (2006). The life of faith and the faithful use of possessions. Indianapolis: Publications Department, The Center on Philanthropy at Indiana University.
Mealand, D. L. (1977). Community of goods and utopian allusions in acts II–IV. JTS, 28, 96-97.
Ochulor, C. L., & Metuonu, I. C. (2011). Towards the unification of Christians and Marxists: Struggle to end exploitation and oppression. American Journal of Social and Management Sciences, 2(1), 100-107.
Stegemann, E., & Stegemann, W. (1999). Jesus movement: A social history of its first century. London: A&C Black.
Strong, J. (2001). Circumcision. The Strongest Strong’s Exhaustive Concordance of the Bible. Grand Rapids: Zondervan.
Walshe, P. (1987). The evolution of liberation theology in South Africa. Journal of Law and Religion, 5(2), 299-311.
DOI: http://dx.doi.org/10.3968/7612
Refbacks
- There are currently no refbacks.
Copyright (c) 2015 Canadian Social Science
Reminder
- How to do online submission to another Journal?
- If you have already registered in Journal A, then how can you submit another article to Journal B? It takes two steps to make it happen:
Submission Guidelines for Canadian Social Science
We are currently accepting submissions via email only. The registration and online submission functions have been disabled.
Please send your manuscripts to css@cscanada.net,or css@cscanada.org for consideration. We look forward to receiving your work.
Articles published in Canadian Social Science are licensed under Creative Commons Attribution 4.0 (CC-BY).
Canadian Social Science Editorial Office
Address: 1020 Bouvier Street, Suite 400, Quebec City, Quebec, G2K 0K9, Canada.
Telephone: 1-514-558 6138
Website: Http://www.cscanada.net; Http://www.cscanada.org
E-mail:caooc@hotmail.com; office@cscanada.net
Copyright © Canadian Academy of Oriental and Occidental Culture